Thursday, August 31, 2006

The Other Campaign in Spanish Harlem

"Walking, We Ask Questions"
By RJ Maccani
(Originally published on The Narco News Bulletin)

Inspired by the Black Panther Party and Chicago’s Young Lords, the New York Young Lords Party launched a surprising first campaign in the summer of 1969. Called “The Garbage Offensive,” it was designed to force the New York City Sanitation Department to make more frequent pick-ups in East Harlem (often referred to as Spanish Harlem or simply “El Barrio”). The Garbage Offensive won the trust and respect of their neighbors and garnered the Young Lords Party local and national visibility. Although inspired by the Black Panther’s community-based programs, the New York Young Lords didn’t expect to be picking up garbage when they discussed forming an organization to improve living conditions in their primarily Puerto Rican neighborhood. Before launching their first campaign, however, the Young Lords went to their neighbors to find out what they most wanted to see changed. The Garbage Offensive was the fruit of this dialogue, the will of the people. Proudly inclusive of their Latino and Black neighbors, the New York Young Lords’ center of gravity was Nuyorican (Puerto Rican New Yorkers), and the independence of their homeland, Puerto Rico, a central concern.

More than 35 years later, El Barrio is home to more than 100,000 people, half of whom are Latino. New waves of immigrants from around the world and white gentrifiers have changed the face of El Barrio. Spanish is still its most spoken foreign language, followed now by Chinese and other Asian languages, Arabic, and several African languages. Whereas the Latino face of El Barrio had been primarily the Nuyorican with citizenship, today it is increasingly immigrants from Mexico and elsewhere, many of whom lack U.S. citizenship (or any legal status for that matter), who make up its Spanish-speaking population. Nearly 40% of El Barrio’s residents live below the poverty line. It is here, in this place and at this time that the Movement for Justice in El Barrio (MJB) is emerging. The radical reference point and inspiration is no longer the Black Panther Party but Mexico’s Zapatistas and the national initiative they form a part of, the Other Campaign.

Movement for Justice in El Barrio

MJB was born almost two years ago when residents of El Barrio, some of them congregants of Saint Cecilia’s Church on East 106th Street, began to organize against problems with their landlords. To support them in addressing their grievances, the church hired Juan Haro, a founding member of AZUL (Amanecer Zapatista Unidos en la Lucha), a Mexican immigrant organization inspired by and in solidarity with the Zapatistas. Haro worked with the residents, they successfully organized against the landlords to win their demands, and the church ended its involvement.

With residents in five buildings organized, Haro and the founding members decided to form MJB as an immigrant-led, community-based organization that would fight for social justice and against all forms of oppression in El Barrio. Over the past two years, MJB has employed media tours, court actions, protests, and direct actions against landlords, mortgage lenders, and city institutions to challenge the unjust housing system in El Barrio. Through this work, MJB has grown to 180 members in 16 buildings.

In August of 2005, MJB began studying locally based social justice movements from around the world in order to better understand their own struggle in its global and historical context. The Zapatistas and the Other Campaign were among the movements studied. Through this process they decided to adhere to the Zapatistas’ Sixth Declaration of the Lacandon Jungle and, since a majority of their membership is Mexican, MJB decided to join the Other Campaign as well. And they did not do so quietly…

Since joining the Other Campaign, MJB has been reported on extensively and favorably—in New York City—on television and in print, in Spanish and English—for its continued work against gentrification in El Barrio. They have created a video, “Message to the Zapatistas”, that is to be brought down to the border at Juarez City for the meetings of the Other Campaign with Delegate Zero (Zapatista spokesperson Subcomandante Marcos). MJB has organized a protest at the Mexican Consulate in solidarity with the people of Atenco. At the invitation of another adherent group to the Sixth Declaration, Latinos Unidos en Acción (Latinos United in Action), MJB gave a presentation on Zapatismo in New Haven, Connecticut at a community forum for immigrants of color. They made a second presentation in Hartford at the invitation of another group, Latinos Contra la Guerra (Latinos Against the War).

In July of this year MJB launched its latest initiative, a comprehensive community consultation process called “La Consulta del Barrio.” MJB is ready to grow and, as you will see, the Consulta is very inspired by the Other Campaign. Through town hall meetings, community dialogues, street outreach, door knocking, house meetings, and a community-wide vote, MJB’s members have consulted their neighbors in El Barrio for direction and to decide which problem, in addition to gentrification, they will begin organizing around. I attended their first public forum held at St. Cecelia’s Church where, less than two years before, the complaints of a few disgruntled tenants helped to sow the seeds of MJB…

La Consulta del Barrio

On July 23rd, residents of El Barrio trickled in to the sparse basement of St. Cecilia’s for the first public meeting of the Consulta. They received bottled water, a photocopied El Diario NY article about MJB, and copies of the Zapatistas’ Sixth Declaration to read while waiting for the forum to begin. Young children were invited to draw and play. With half of the room’s 60 folding chairs filled, the organizers decided it was time to get things started.

Rotating between male and female members, MJB introduced its organization and the reasons for the Consulta. One member summed up the importance of the Consulta with humility, “We are but one organization. How can we make decisions for El Barrio? We’ve learned that we can fight together and that the people themselves can fight without having to be under one leader.” They capped off the introduction by explaining a bit about who the Zapatistas are and why they, MJB, are adherents to the Zapatistas’ Sixth Declaration. Before moving into a larger conversation about problems in El Barrio, they showed their video, “Message for the Zapatistas.”

Featuring snippets from interviews with over a dozen of MJB’s members, “Message…” is a powerful expression of their perspective, politics, and direction as Mexican immigrants fighting for justice “on the other side.” Moving through different themes and capturing equally men’s and women’s voices, the video captures their views on why they left Mexico, what they think of Mexico’s political parties, their struggles in NYC with housing, work, immigration, and the Mexican consulate, their commitment to the equal rights of women and queer folks, and their reasons for joining the Other Campaign. The video is a scathing indictment of the Mexican political system, neoliberal globalization, and oppression in the US. Describing the Other Campaign as “the magic touch to find another way,” an MJB member explained that it inspired them “to fight in NYC and to claim justice now” while building towards a greater goal: “to free Mexico and return.”

This was as clear and forward an introduction as I’ve ever seen and it led into a group discussion of MJB’s next steps. Through an internal consultation of its membership, MJB had generated a list of the eight biggest problems in El Barrio other than gentrification: the sexual harassment of waitresses, mistreatment in the hospitals, bad service at the Mexican Consulate, police abuse, jobs paying less than minimum wage ($6.75/hr), the high cost of public transportation, the proposed immigration laws, and the high cost of sending money back home ($4-5 for a $100 remittance) as well as the mistreatment they receive from the intermediary companies.

Nearly everyone in attendance spoke up regarding the problems in El Barrio and the possibility of organizing to make change. Some people thought that MJB should expand its organizing beyond the borders of East Harlem and others thought that they should not pick just one problem but, rather, attempt to fight all these problems simultaneously. At the conclusion of the forum each attendee filled out a ballot with their name, phone number, and address, and circled the top three problems they would like to see addressed by MJB. Before leaving, attendees took stacks of flyers to hand out to their friends, family, and neighbors, providing information on the location and hours of the public voting booths MJB was setting up in El Barrio as part of the Consulta. And for people who were not able to attend a forum or go to the voting booths, the flyers included MJB’s phone number for people to call, leave their contact information, and vote by phone.

Stage Two…

The idea of the Consulta is not just to generate consciousness and symbolic participation (voting) in the community but also rather to inspire more people to become active in the struggle. After a month of activity, the first stage of the Consulta del Barrio is complete with 782 immigrants in El Barrio having cast votes. Just announced, the three problems in El Barrio that received the most votes are 1) jobs that pay less than minimum wage; 2) the proposed immigration laws; and 3) bad services at the Mexican Consulate.

Stage two of the Consulta del Barrio is set to begin. Community dialogues will be held for each of these three problems, starting with the problem of bad services at the Mexican Consulate (including having to wait in line overnight just to receive service). The second forum will be about jobs paying less than minimum wage and the third on immigration laws. Based on the level of interest in the community at each forum, MJB will decide which problem, in addition to gentrification, they will prioritize.

The Struggle is Listening

Amidst the din caused by electoral fraud, it has been harder to hear in these past few months the scream for justice coming from Mexico’s Other Campaign. There are two Zapatista sayings that are well worth remembering in these times. They are, “We walk slowly because we are going very far” and “Walking, we ask questions.” In less than a year since the Other Campaign was announced from the mountains of Southeast Mexico, the Other Campaign has walked from the Zapatista communities in Chiapas, through the 32 territories of Mexico, and across the border all the way up to East Harlem.

The Other Campaign grows not by captivating the audience with flashy advertisements but, rather, through listening and walking. Like the Young Lords of Spanish Harlem’s past, the Movement for Justice in El Barrio is dialoguing with its neighbors today and preparing for surprising results tomorrow. Whether fighting for the freedom of its political prisoners in Mexico or halting gentrification in New York City’s El Barrio, the Other Campaign continues to walk and listen and grow.

RJ Maccani reported for the Other Journalism on the activities of the Other Campaign in the state of Oaxaca as a member of the “Ricardo Flores Magón Brigade.” He lives in Brooklyn where he organizes with the NYC Childcare Collective.

MJB can be contacted directly by writing to movimientoporjusticiadelbarrio[at]
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Tuesday, August 22, 2006

Build the US Social Forum

The US Social Forum (USSF) process may just be our best opportunity in decades to build a broad movement "from below and to the left" in this country. It might not be the Other Campaign, but this ain't Mexico. The actual forum, scheduled to take place next year from June 27th to July 1st in Atlanta, is not the ultimate organizing goal but rather one step in a networking process that has already begun and will continue after the first national forum is over.

According to the USSF website,
Next summer's Forum plans to address four key current issues--the Gulf Coast Crisis, Immigration, Environmental Justice, and War/Violence--through the lens of white supremacy, local/global economic justice, culture, and movement building. There will also be space for self-organized workshops that fall outside of the four issues, but are still deeply connected to the overarching lens.

The Forum could be an excellent space for education and analysis around the Zapatistas' Sixth Declaration of the Lacandon Jungle, for networking and strategizing amongst Mexicans and Chicanos in the US who are a part of the Other Campaign, and for those of us who are building the intergalactic network. The participation of poor and working-class people is a central concern of the USSF organizers and it should be for us, who seek to build a left movement "from below," as well.

Project South is the "anchor organization" working to build the US Social Forum as part of the local host committee, the USSF organizing committee, and the national planning committee. Both the USSF organizing and national planning committees are made up from members of the working groups and regional committees. Both individuals and groups can participate in the working and regional committees although only organizations are eligible for seats on the USSF organizing and national planning committees.

Now is a great time to get involved! Join a regional committee, mobilize people to attend the forum, propose a workshop or employ your artistic talent, raise money and resources for the USSF and specifically to support poor and working-class attendees, publicize the forum, make sure that youth are an integral part of the USSF, or just sign up to volunteer!

If you want to get involved but still have some questions about where to get started, Alice Lovelace, the USSF national lead staff organizer, is a good person to ask...

For people in my region, there will be a regional meeting for the USSF Northeast from September 22-24 during the Connecting the Local & the Global Conference at the University of Massachusetts, Amherst. For more information about organizing for the USSF here in the Northeast, contact Suren Moodliar.

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Tuesday, August 15, 2006

Oaxacan Revolution vs Dirty War

While international headlines have been dominated by Isreal's war on Lebanon and Gaza and any coverage of Mexico has mainly centered around the fight for a full recount in the presidential elections, the popular movement in Mexico's majority indigenous state, Oaxaca, has been building towards a 21st Century revolution. It is a struggle that could now use our solidarity as the government intensifies a dirty war against it that has already claimed four lives and abducted eight leaders in the past week.

Alot has been going down in Oaxaca since I left there in early February. The June repression of a weeks-long teachers' strike led to a state-wide popular movement to kick out Governor Ulises Ruiz Ortiz and replace all state, regional and local governing structures with popular assemblies. This is possible partially because many communities in Oaxaca still run by usos y costumbres rather than the corrupt electoral process of the political parties. And most other people still hold this way of doing politics in their memories if not in their community, town or city...

Many have suggested that what is happening in Oaxaca is a glimpse of what the Other Campaign is building towards country-wide. Al Giordano of Narco News commented recently on a conversation he had in March with Mexican writer Alberto Hijar (professor of the Workshop for Socialism who once taught the man who Mexican authorities say is Marcos) wherein Hijar defined the political tendency of the Other Campaign as "anarchist, specifically, Magonista." Oaxaca was the home of Ricardo Flores Magón, a key figure in the Mexican Revolution, and his legacy is carried on by many groups organizing there today. On Wednesday and Thursday of this week, a national forum is taking place in Oaxaca to discuss the politics and realities of Oaxaca’s situation.

The popular movement has made Oaxaca ungovernable for the ruling parties in the past month. While the movement has not killed a single person in its resistance, the government and elites have begun to wage a dirty war against it. This is a critical moment for international solidarity...for more details go here.

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Saturday, August 05, 2006

Zapatismo and the Levant

I promised you a big piece this week on the "intergalactic" nature of the zapatistas with a focus on the US, but it's gotta wait because I can't have this space and not use it to speak out against what is happening to the people of Lebanon and Palestine at the hands of the Israeli State.

Keeping in the spirit of this blog, I draw here some connections between the Zapatistas and resistance to (US tax-funded) Zionist colonization and aggression in the region sometimes still referred to as the Levant.
Let's start with a picture...this is the Israeli Apartheid Wall under construction in Bethlehem. In October and November of 2004, Mexican artists travelled to Palestine to paint murals on it expressing resistance to the Israeli occupation and solidarity with the palestinian people. The artists, at least one of whom was an indigenous Mexican active in the Zapatista movement, were aided by international activists and local Palestinian youth.

More recently, the Other Campaign held a national assembly in Mexico City at the end of June/beginning of July from which they released a collective statement. The statement was penned by region. The members from the Northern part of the country finished their statement with "From Chiapas to Chicago, the Other Campaign Goes!" -thus highlighting the real geography of this new Mexican rebellion. But it's really what the members from the Central region wrote that I want to highlight here:

From here, from Mexico, we greet all the people of the world that resist, fight and do not surrender nor sell out. To all the people of the world that suffer, from its palpitations throughout all the latitudes of the planet, the attacks of Capitalism. That they are invaded territorially and/or culturally, that are done violence to in an unequal, unjust, and shameful war, and that resist and survive and are organized and defend themselves. Today we wish to greet them all, the adherents to the Sixth International and also, in a particular way, the Palestinian people.
Indeed, the "sumoud" or steadfastness of the Palestinians resonates with oppressed people around the world, including the Zapatistas and the movement of "the other Mexico" known as the Other Campaign. And vice-versa as there are currently international adherents to the Zapatistas' Sixth Declarationfrom Palestine and Israel. And it was in Lebanon, from the Beirut chapter of the Zapatista-inspired network known as Indymedia, that their Sixth Declaration was translated into Arabic.

And since the two international locations mentioned in the Other Campaign collective statement I quote above are Chicago and Palestine, it goes without saying that I should highlight here the work of Bill Templer, a Chicago-born Israeli scholar and activist. Explicitly inspired by the Zapatista struggle, Templer has produced some incredible explorations of what that inspiration might mean for the struggle for peace with justice in Palestine/Israel...check out these two pieces:
1. "From Mutual Struggle to Mutual Aid: Moving Beyond the Statist Impasse in Israel/Palestine"
2. "The Hamas Breakthrough and Pathways Forward, Beyond Apartheid to Convivencia: 'Walking We Ask Questions.'"

With respect to activism, The International Solidarity Movement (ISM), a Palestinian-led movement committed to resisting the Israeli occupation of Palestinian land using nonviolent, direct-action methods and principles, is very much in the spirit of zapatismo and the global justice movement. In response to Israel's latest actions against Lebanon some participants involved in the ISM have joined with Lebanese activists to found the Campaign for Civil Resistance.

A few years ago, members of the zapatista-inspired global network Peoples' Global Action, along with others, founded Tadamon!, a solidarity project between Montreal and Beirut.

Much more personally, I need to say that my heart and thoughts reach out right now to Bilal El-Amine, the original editor of Left Turn magazine. He was the person that first encouraged me to write and we've felt his absence ever since he decided to leave NYC to return to Lebanon. Currently, he continues to inspire many of us here as he risks his life to remain in Southern Lebanon and give nightly reports on what is happening, as they say, on-the-ground.

And to my friend and housemate, Jackie, who is in Israel/Palestine right now and, with great difficulty, attempting to finish filming on SlingShot HipHop...check out the trailer and support the film.

One of our unofficial fifth housemates, Waleed Zaiter, who is editing SlingShot HipHop with Jackie, just completed a PSA for Electronic Lebanon...pass it on...

Also want to recognize fellow New Yorker and comrade, Fernando Reals, who is in the West Bank right now and whose blog, apuntes palestine, is beautiful and heartbreaking.

I'm dedicating this entry to my partner, Ora, as it is reflective of our daily experience in each others lives. She's a jewish-american activist in the palestinian solidarity movement and her life's work is a beautiful example of what it means to "be a zapatista in your own community." Amongst other things, she currently coordinates the Palestine/Isreal Education Project.

For excellent up to date information on the struggle in Lebanon check out Electronic Lebanon (a project of ei: The Electronic Intifada).

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